Tragedy in Virginia

As I write on April 17 it is hard to think without thinking about the violence at Virginia Tech yesterday. We live in a violent society, a violent world. Despite admonitions in all of the worlds great religions against killing we know that murder has been welling up in the human heart from the very beginning. We find this expressed in the stories of our first parents how jealousy and hatred built up between their children and Cain rose up and killed Abel. We quickly learn two things from God’s dealing with this situation, first that God condemns murder, and second that God’s solution is not to murder (or execute) the murderer. The mark of Cain was given not to condemn him, but to protect him from others who might take his life.

While the problem of violence is not new, I believe that violence and particularly murder has become a greater problem in modern times than ever before. Despite the spread of education and “civilization” in our modern world the more civilized societies of modern times seem more violent than those of the more “primitive” past. The scale of the genocide in the Nazi holocaust was unprecedented in the previous history of the world; what is going on in Darfur is equally tragic. In a matter of days in August 1945 just two bombs killed thousands of Japanese in Hiroshima and Nagasaki, an act of violence unparalleled in the history of the world. Yesterday we saw a single individual kill at least 33 people in a matter of hours. There may have been some motive for two of the killings that have been described as arising out of a love relationship, but the rest of the killings seem totally random.

What is the cause of such widespread violence; what can we do to change the direction of history?

I immediately think of three modern trends that contribute to the problem.

• One is the widespread availability of guns and explosives. It is much easier for a single individual or small group to perpetrate deadly violence with a gun or bomb than it ever was with clubs, knives, or the bow and arrow. While better control over the availability of firearms is not the sole answer (even today the mayor of Nagasaki, Japan was critically shot and Japan has very strict gun control) it is part of the answer. In a Presbyterian News Service article about religious reactions to the Virginia Tech tragedy the following comments speak to this concern: In Geneva, the general secretary of the World Alliance of Reformed Churches, the Rev. Setri Nyomi said: “We pray to God that the families, friends and colleagues of the victims will some day find healing, ... We pray also for the United States of America and all nations as they struggle to overcome the temptation to rely on arms and as they work to find true security for all their peoples.”
  In New York, National Council of Churches General Secretary Bob Edgar echoed Nyomi’s call for an end to violence. “The escalation of gun violence compels us to call for an end to the manufacture and easy distribution of such instruments of destruction,” he said.
  “A faith that expresses compassion for all God’s children is opposed to violence in all forms,” Edgar continued, noting that numerous U.S. faith leaders “have spoken up continually about the epidemic of gun violence in our country. Despite repeated calls from faith and community leaders to Congress and presidents nothing ever seems to get done to stem the tide.”
• A second cause of violence in our society is a whole culture that both glamorizes violence and promotes it as a viable solution to personal and political problems. From mainstream television and movies to video games and rap music the media glamorizes violence, makes it seem normative, and worst of all perpetuates the myth that it is an acceptable, even necessary way to solve problems. The wildly popular television series 24 (which I love as a drama and hate to miss, but at the same time I hate with a passion as a propaganda piece) is as guilty as is the president of our nation of perpetuating the myth that we can solve the world’s problems by resort to violence and warfare. If violence is the answer to terrorism, oppressive governments, and civil war then how can we tell individuals that it is not a legitimate way to deal with their personal problems?
• Third, all the stress of living in a fast paced, urbanized, highly competitive and anonymous world increase the likelihood that individuals will loose hold of their sanity, their good sense, and their moral inhibitions.
  
  Is it not the Church’s business to promote a counter culture of peace and reconciliation, love and understanding? This underlines the importance of the simple act of lighting a candle for peace to stand as a beacon of hope calling us and all the world from darkness to light, from violence to peace. It is our business to build community instead of anonymity, to teach people to live deeper than the stresses of the present moment, to get in touch with the basic values of life and with the one who brings meaning and value to all of our lives.